They are all Vedic in spirit and character. The Agamas do not derive their authority from the Vedas, but are not antagonistic to them. The Sakta Agamas or Tantras glorify God as the Mother of the Universe, under one of the many names of Devi. The Saiva Agamas glorify God as Siva and have given rise to an important school of philosophy known as Saiva-Siddhanta, which prevails in South India, particularly in the districts of Tirunelveli and Madurai. The Vaishnava Agamas or Pancharatra Agamas glorify God as Vishnu. The three chief sects of Hinduism, viz., Vaishnavism, Saivism and Saktism, base their doctrines and dogmas on their respective Agamas. The Agamas are divided into three sections: the Vaishnava, the Saiva and the Sakta. They also give elaborate details about ontology and cosmology, liberation, devotion, meditation, philosophy of Mantras, mystic diagrams, charms and spells, temple-building, image-making, domestic observances, social rules, public festivals, etc. All the Agamas treat of (i) Jnana or Knowledge, (ii) Yoga or Concentration, (iii) Kriya or Esoteric Ritual and (iv) Charya or Exoteric Worship. These are treatises explaining the external worship of God, in idols, temples, etc. The Agamas include the Tantras, Mantras and Yantras. ![]() The Agamas are theological treatises and practical manuals of divine worship. ![]() Another class of popular scriptures are the Agamas.
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